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Lumbini in Buddha's time
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In the Buddha's time, Lumbini was a park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born. A pillar now marks the spot of Asoka's visit to Lumbiní. According to an inscription on the pillar, it was placed there by the people then in charge of the park to commemorate Asoka's visit and gifts. The park was previously known as Rummindei, two miles north of Bhagavanpura.
In the Sutta Nipáta (vs. 683) it is stated that the Buddha was born in a village of the Sákyans, in the Lumbineyya Janapada. The Buddha stayed in Lumbinívana during his visit to Devadaha and there preached the Devadaha Sutta.
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Re-discovery of the site of Lumbini
In 1896, Nepalese archaeologists (effort by Khadga Samsher Rana) discovered a great stone pillar at the site, attributed to Emperor Ashoka. Records made by the Chinese pilgrim Fa Xian were also used in the process of identifying this religiously acclaimed site. A British researcher has recently pointed to serious discrepancies in the identification of Lumbini.
Current Lumbini
Lumbini, as of 1997, is an UNESCO World Heritage Site specifically nominated for the international World Heritage program.
The holy site of Lumbini is bordered by a large monastic zone, in which only monasteries can be built, no shops or hotels or restaurants. It is separated into an eastern and western monastic zone, the eastern having the Theravadin monasteries, the western having Mahayana and Vajrayana monasteries.
The holy site of Lumbini has ruins of ancient monasteries, a sacred Bodhi tree, an ancient bathing pond, the Asokan pillar and the Mayadevi temple, where the precise place of birth of Buddha is located. From early morning to early evening, pilgrims from various countries perform chanting and meditation at the site.
More About Lumbini
Lumbini is the place where the Buddha, known as the Tathagata* was born. It is the place which should be visited and seen by a person of devotion and which should cause awareness and apprehension of the nature of impermanence.' * Tathagata - One who has found the Truth.
The birthplace of the Gautama Buddha, Lumbini, is the Mecca of every Buddhist, being one of the four holy places of Buddhism. It is said in the Parinibbana Sutta that Buddha himself identified four places of future pilgrimage: the sites of his birth, enlightenment, first discourse, and death. All of these events happened outside in nature under trees. While there is not any particular significance in this, other than it perhaps explains why Buddhists have always respected the environment and natural law.
Lumbini is situated at the foothills of the Himalayas in modern Nepal. In the Buddha's time, Lumbini was a beautiful garden full of green and shady Sal trees (Shorea). The garden and its tranquil environs were owned by both the Shakyas and Kolias clans. King Suddhodana, father of Gautama Buddha was of the Shakya dynasty belonging to the Kshatriya or the warrior caste. Maya Devi, his mother, gave birth to the child on her way to her parent's home in Devadaha while taking rest in Lumbini under a sal tree in the month of May in the year 642 B.C. The beauty of Lumbini is described in Pali and Sanskrit literature. Maya Devi it is said was spellbound to see the natural grandeur of Lumbini. While she was standing, she felt labor pains and catching hold of a drooping branch of a Sal tree, the baby, the future Buddha, was born.
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The bas relief above depicts Maya Devi with her right hand holding on to a branch of a sal tree with a newborn child standing upright on a lotus petal, shedding an oval halo, around his head, while two celestial figures pour water and lotuses from vessels of heaven as indicated by the delineation of clouds. This nativity scene was installed by Malla Kings of the Naga dynasty from about the 11th to 15th Century in the Karnali zone of Nepal.
In 249 BC, when the Emperor Ashoka visited Lumbini it was a flourishing village. Ashoka constructed four stupas and a stone pillar with a figure of a horse on top. The stone pillar bears an inscription which, in English translation, runs as follows: "King Piyadasi (Ashoka), beloved of devas, in the 20 year of the coronation, himself made a royal visit, Buddha Sakyamuni having been born here, a stone railing was built and a stone pillar erected to the Bhagavan having been born here, Lumbini village was taxed reduced and entitled to the eight part (only)".
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Maya Devi Temple
Lumbini remained neglected for centuries. In 1895, Feuhrer, a famous German archaeologist, discovered the great pillar while wandering about the foothills of the Churia range. Further exploration and excavation of the surrounding area revealed the existence of a brick temple and a sandstone sculpture within the temple itself which depicts the scenes of the Buddha's birth.
It is pointed out by scholars that the temple of Maya Devi was constructed over the foundations of more than one earlier temple or stupa, and that this temple was probably built on an Ashokan stupa itself.
On the south of the Maya Devi temple there is the famous sacred bathing pool known as Puskarni. It is believed that Maha Devi took a bath in this pool before the delivery. By the side of the Ashoka pillar there is a river which flows southeast and is locally called the 'Ol' river. In 1996, an archaeological dig unearthed a "flawless stone" placed there by the Indian Emperor Ashoka in 249 BC to mark the precise location of the Buddha's birth more than 2,600 years ago, if authenticated, the find will put Lumbini even more prominently on the map for millions of religious pilgrims.
Recently, several beautiful shrines have been built by devotees from Buddhist countries. A visit to Lumbini, the birthplace of Buddha, is not only for spiritual enlightenment but also for solace and satisfaction that one gets in such a calm and peaceful place.
Around Lumbini(the birthplace of Lord Buddha)
The Ashokan Pillar
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Discovered by the now famous German archaeolgist Dr. Fuhrer, the pillar is the first epigraphic evidence relating to the life history of Lord Buddha and is also the most visible landmark of the garden. The historic importance of the pillar is evidenced by the inscription engraved in the pillar (in Brahmi script). It is said that the great Indian Emperor Ashok visited the site in the twentieth year of is ascendancy to the throne and as a homage to the birthplace,erected the pillar. The inscriptions in the pillar roughly translates as: Kin Piyadesi beloved of th Gods, having been anointed 20 yeas, came himself and worshipped saying Here Buddha Shakyamuni was born: And he caused to make a stone (capital) representing a horse; and he caused (this) stone pillar to be erected. Because the worshipful one was born in the village of Lumbini has been made free of taxes and recipient of wealth"
Puskarni-the sacred pool
South of the Ashokan Pillar, there is the famous sacred pool- ‘Puskarni’ believed to be the same sacred pool in which Maya Devi took a holy dip just before giving birth to the Lord and also where infant Buddha was given his first purification bath. Architecturally the pool has the projecting terraces in descending order and is reverted with a fine brick masonry.
Kushinagar
It is the place where Lord Buddha passed into Mahaparinirvana. Here are a lot of chaityas, stupas and viharas to see. The Muktabandhana stupa is believed to have been built by Malla dynasty to preserve the temporal relics of Lord Buddha. A smaller shrine nearby contains a reclining Buddha which was brought from Mathura by the monk Haribala.
Sanctum-Sanctorum of the Birthplace
The single most important place of the Lumbini (and to the entire Buddhist world for that matter) is the stoneslab-located deep in the Sanctum sanctorum.Revealed after a hard and meticulous excavations under the three layers of ruins over the site of a famous Maya Devi temple, the stone slab foundation pinpoints the location of the original place-marking the exact spot of the birthplace of Lord Buddha.
Image of Maya Devi
In adition to Ashokan Pillar, the other Shrine of importance is the bas-relief image of Maya Devi, Enshrined in a small pagoda-like structure, the image shows MayaDevi , mother of the Lord. Supporting herself by holding on with her right hand to a branch of Sal tree, with newly born infant Buddha standing upright on a lotus pedestal on an oval halo. Two other celestial figures are depicted in an act of pouring water and lotuses bestowed from heaven.Earlier the image was placed in the famous white temple of MayaDevi beside the pillar-now totally dismantled to make way for the excavations, which revealed the Sanctum Sanctorum the exact spot where the Lord was born.
The Buddhist Temple
The monastery-of the Buddhist temple is built inside the surrounding complex of Lumbini in the manner of modern Buddhist shrines in Nepal. The prayer hall contains a large image of Buddha. medieval style murals decorate the walls.
There are also three museums in Lumbini.The Lumbini Museum, located in the Cultural Zone, contains Mauryan and Kushana coins, religious manuscripts, terra-cotta fragments, and stone and metal sculptures. It also possesses an extensive collection of stamps from various countries depicting Lumbini and the Buddha.Lumbini International Research Institute (LIRI), located opposite the Lumbini Museum, provides research facilities for the study of Buddhism and religion in general. Run jointly by the Lumbini Development Trust (LDT) and the Reiyukai of Japan, LIRI contains some 12,000 books on religion, philosophy, art and architecture. Kapilvastu Museum is situated 27 km west of Lumbini in the village of Tilaurakot. The museum holds coins, pottery and toys dating between the seventh century BC and fourth century AD. The museum also has good collection of jwellery and other ornaments of that period.
LORD BUDDHA
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In general, 'Buddha' means 'Awakened One', someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. There are many people who have become Buddhas in the past, and many people will become Buddhas in the future.. There is nothing that Buddha does not know. Because he has awakened from the sleep of ignorance and has removed all obstructions from his mind, he knows everything of the past, present, and future, directly and simultaneously. Moreover, Buddha has great compassion which is completely impartial, embracing all living beings without discrimination. He benefits all living beings without exception by emanating various forms throughout the universe, and by bestowing his blessings on their minds. Through receiving Buddha's blessings, all being, even the lowliest animals, sometimes develop peaceful and virtuous states of mind. Eventually, through meeting an emanation of Buddha in the form of a Spiritual Guide, everyone will have the opportunity to enter the path to liberation and enlightenment.
With nothing left to obscure his mind, he sees all phenomena throughout the universe as clearly as he sees a jewel held in the palm of his hand. Through the force of his or her compassion, a Buddha spontaneously does whatever is appropriate to benefit others. He has no need to think about what is the best way to help living beings - he naturally and effortlessly acts in the most beneficial way. Just as the sun does not need to motivate itself to radiate light and heat but does so simply because light and heat are its very nature, so a Buddha does not need to motivate himself to benefit others but does so simply because being beneficial is his very nature.
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